1) Who were the rabbis from the times of the Mishna? a) אמוראים b) תנאים c) תוספות 2) Who wrote the משנה? a) רב אשי b) רב יוסף קראו c) רבי יהודה הנשיא 3) Torah that is passed down orally is called a) ברייתא b) תורה שבעל פה c) תורה שבכתב 4) The _________________ is the תורה שבכתב. a) chumash b) navi c) mishna 5) The gemara was written by a) רבי יהודה הנשיא b) רבינא ורב אשי c) רב יוסף קראו 6) הידור מצוה means... a) making a מצוה more beautiful b) making a מצוה easier to do c) doing a מצוה in public 7) The four cups of wine at the seder are for... a) the four sons we speak about at the seder b) the four questions we ask at the seder c) והוצאתי, והצלתי, וגאלתי, ולקחתי 8) מאי טעמא a) What is the reason? b) This is the reason c) Do you know the reason why? 9) והוצאתי אתכם a) and I will take you out b) and I will redeem you c) and I will save you 10) והצלתי אתכם a) and I will redeem you b) and I will save you c) and I will bring you 11) וגאלתי אתכם a) and I will take you out b) and I will redeem you c) and I will save you 12) ולקחתי אתכם a) and I will take you out b) and I will save you c) and I will take you 13) Which group of Rabbis comes right after the אמוראים? a) גאונים b) סבוראים c) ראשונים 14) In the Mishna we learned, what does סמוך mean? a) 30 minutes b) As soon as possible c) 90 minutes 15) In the Mishna, we learned "לא יאכל אדם"- why may a person not eat? a) Since it is not Pesach yet b) Since he is not yet hungry c) הידור מצוה- we want to do the מצוה in the most beautiful way 16) What is מצה של מצוה? a) matza used at the seder b) matza used over all the days of Pesach c) matza used over chol hamoed 17) Can a person who does not have enough food for two meals take from the תמחוי? a) Yes b) No 18) 3 ANSWERS!! Which of the following are not examples of הידור מצוה?   a) blowing the shofar on Rosh Hashana b) eating matza on Pesach c) decorating a Sukkah d) lighting the menorah 19) A היפסק is... a) an interruption  b) part of the mitzvah of kiddush c) part of the mitzvah of the seder d) a break in concentration 20) היסח הדעת is... a) an interruption b) a break in concentration c) part of the mitzvah of kiddush d) part of the mitzvah of the seder 21) אין עושין מצות חבילות חבילות means... a) You can bundle mitzvot b) You cannot bundle mitzvot c) You cannot bundle more than two mitzvot 22) On which yom tov do we NOT say שהחיינו? Only 1 answer!! a) 7th day of פסח b) שבועות c) 1st days of פסח 23) לא יאכל עד שיסב a) He cannot eat until he leans b) He cannot lean until he eats c) He should not lean or eat 24) ערב פסחים סמוך למנחה a) At 9 hours on the first day of Pesach b) At 9 1/2 hours on the day before Pesach c) At 9 hours on the day before Pesach 25) ? למה ליה לקדושי בבתיה a) What is the reason we make kissudh is shul? b) What is the reason we make kiddush at home? c) What is the reason we make kiddush in home and at shul? 26) ידי חובתן a) fulfill their obligation b) fullfill my obligation c) fulfill his obligation 27) Which one of these is not part of הבדלה on a regular motzai shabbos? a) יין b) הבדלה c) זמן 28) אחר השבת a) Before shabbos b) After shabbos c) On shabbos 29) When yom tov ends, do we make a beracha on besamim? a) Yes b) No 30) יש לנו נשמה יתירה כשבת a) we have an extra neshama-like on shabbos b) we do not have an extra neshama c) we have an extra neshama-on shabbos and yom tov 31) אפרכוס a) king b) queen c) governor 32) למלך שיצא a) A king is leaving b) A governor is leaving c) A king is coming d) A queen is leaving 33) כשאר a) like all other b) like some other c) like no other 34) אי נמי a) It cannot be b) there is not enough c) or also 35) תדיר a) something common b) something uncommon 36) קדושת היום עדיפא מהבדלה a) havdalah is on a higher level than kiddush b) kiddush is on a higher level than havdalah c) kiddush and havdalah are on the same level 37) בין a) between b) because c) always d) never 38) המבדיל a) Who separates b) Who combines c) Who forms 39) Is a kezayit of fruit considered a meal for the purpose of fulfilling the mitzvah of kiddush? a) yes b) no 40) When it comes to making a beracha and I go from one house to another it is considered a) ברכה לבטלה b) היסח הדעת c) שינוי מקום

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