1) Why does it say Hashem’s name twice or three times according to Rashi? a) "Hear, O Israel, the Lord is one": Nations might claim it refers to their own gods being the one God. b) Right now we believe in Hashem (because it isn't plural) but in the future everyone will believe in Hashem (Because the name is plural) c) Hashem existed, Hashem exists, and Hashem will exist. (Past, Present, Future) He exists forever. d) "The Lord our God is one": Nations might think that Hashem is just one among many gods. e) "Hear, O Israel, our God is one": Could imply that Hashem is one of many gods. f) First one is His name as a noun and the second one is His name as an adjective. 2) Why does it say Hashem’s name twice or three times according to the first Chizkuni? a) First one is His name as a noun and the second one is His name as an adjective. b) Right now we believe in Hashem (because it isn't plural) but in the future everyone will believe in Hashem (Because the name is plural) c) Hashem existed, Hashem exists, and Hashem will exist. (Past, Present, Future) He exists forever. d) "The Lord our God is one": Nations might think that Hashem is just one among many gods. e) "Hear, O Israel, our God is one": Could imply that Hashem is one of many gods. 3) Why does it say Hashem’s name twice or three times according to the second Chizkuni? a) "Hear, O Israel, the Lord is one": Nations might claim it refers to their own gods being the one God. b) It says His name to show He is Hashem. This is the main point. Second time is that He is one. c) Hashem existed, Hashem exists, and Hashem will exist. (Past, Present, Future) He exists forever. d) "The Lord our God is one": Nations might think that Hashem is just one among many gods. e) "Hear, O Israel, our God is one": Could imply that Hashem is one of many gods. 4) Why does it say Hashem’s name twice or three times according to the First part of Ibn Ezra? a) It says His name to show He is Hashem. This is the main point. Second time is that He is one. b) Right now we believe in Hashem (because it isn't plural) but in the future everyone will believe in Hashem (Because the name is plural) c) Hashem existed, Hashem exists, and Hashem will exist. (Past, Present, Future) He exists forever. d) "The Lord our God is one": Nations might think that Hashem is just one among many gods. e) First one is His name as a noun and the second one is His name as an adjective. 5) Why does it say Hashem’s name twice or three times according to the second part of Ibn Ezra? a) "Hear, O Israel, the Lord is one": Nations might claim it refers to their own gods being the one God. b) First one is His name as a noun and the second one is His name as an adjective. c) Hashem existed, Hashem exists, and Hashem will exist. (Past, Present, Future) He exists forever. d) "The Lord our God is one": Nations might think that Hashem is just one among many gods. e) "Hear, O Israel, our God is one": Could imply that Hashem is one of many gods. f) It says His name to show He is Hashem. This is the main point. Second time is that He is one. 6) What does "Hashem Echad" mean? a) "Hear, O Israel, the Lord is one": Nations might claim it refers to their own gods being the one God. b) First one is His name as a noun and the second one is His name as an adjective. c) Extending “Echad”: Someone who extends the word Echad gets a longer life. d) You must extend the Daled but pronounce the Chet. e) Rabbi Yirmeya sees Rabbi Chiya davening and saying a long “Echad”. He told him: “Only say ‘Echad’ until you think about Hashem up, down, and all around, and then you don’t extend the ‘Echad’ any longer”. f) It says His name to show He is Hashem. This is the main point. Second time is that He is one. 7) Why is the Ayin bigger? a) Ba’al HaTurim: Ayin: Ayin is big: The gematria of ayin is 70 and BN”Y have 70 names, Hashem gave the Torah which has 70 names, and 70 explanations, and separates us from the 70 nations of the world. b) Daled: Must make Hashem king in all 4 corners of the world. Also so we don’t mistake it for a Resh. c) OR: Together they form the word עד. We witness Hashem’s existence, Hashem witnesses us being the chosen nation. 8) Why is the Dalet bigger? a) Ba’al HaTurim: Ayin: Ayin is big: The gematria of ayin is 70 and BN”Y have 70 names, Hashem gave the Torah which has 70 names, and 70 explanations, and separates us from the 70 nations of the world. b) Daled: Must make Hashem king in all 4 corners of the world. Also so we don’t mistake it for a Resh. c) OR: Together they form the word עד. We witness Hashem’s existence, Hashem witnesses us being the chosen nation. 9) Why is שמע in singular and אלוקינו is in plural? (Da’at Mikra) a) The words "Hear, O Israel" is talking about Israel as the sons of Avraham, Yitzchak and Ya’akov. "Our God'' instead of “Your God'' means that Moses includes himself in this. b) Because Moshe wanted to tell Bnei Yisrael to get ready for leaving Egypt c) OR: Together they form the word עד. We witness Hashem’s existence, Hashem witnesses us being the chosen nation. 10) 5. Why does the Torah say the paragraph of Shema before the paragraph of Vehaya? (Rabbi Yehoshua ben Korchah) a) in the torah they didn't know how to read b) That's what the siddur says c) We must believe in Hashem first and then go follow him and do the Mitzvot. It doesn’t make sense to do it the other way. 11) וְאָ֣הַבְתָּ֔ אֵ֖ת ה אֱלֹקיךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ וּבְכָל־מְאֹדֶֽךָ׃ (Meaning) a) You will tie them as a sign on your arm, and they will be a sign between your eyes. b) And these things that I am commanding you today will be on you heart. c) You will love Hashem your G-d, with all your heart, with all your soul, and with all your might/resources. d) You will write them on the doorposts of your house and on your gates 12) וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם עַל־לְבָבֶֽךָ׃ (Meaning) a) You will tie them as a sign on your arm, and they will be a sign between your eyes. b) And these things that I am commanding you today will be on you heart. c) You will love Hashem your G-d, with all your heart, with all your soul, and with all your might/resources. d) You will write them on the doorposts of your house and on your gates 13) ׃׃׃ ׃וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ(Meaning) וּבְקוּמֶֽךָ׃ a) You will tie them as a sign on your arm, and they will be a sign between your eyes. b) And these things that I am commanding you today will be on you heart. c) You will love Hashem your G-d, with all your heart, with all your soul, and with all your might/resources. d) You will write them on the doorposts of your house and on your gates e) You will teach them to your children, and you will speak (in) them, as you sit in your house, and as you walk on the way, and as you lie down, and as you get up. 14) ׃וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃ (Meaning) a) You will tie them as a sign on your arm, and they will be a sign between your eyes. b) And these things that I am commanding you today will be on you heart. c) You will love Hashem your G-d, with all your heart, with all your soul, and with all your might/resources. d) You will write them on the doorposts of your house and on your gates 15) וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ (Meaning) a) You will tie them as a sign on your arm, and they will be a sign between your eyes. b) And these things that I am commanding you today will be on you heart. c) You will love Hashem your G-d, with all your heart, with all your soul, and with all your might/resources. d) You will write them on the doorposts of your house and on your gates 16) Rashi: What does וְאָ֣הַבְתָּ֔ mean? a) Love Hashem or else he will punish you b) Do his mitzvot out of love. Doing it out of fear isn’t the same. If someone does it out of fear, and it is too burdensome, the person will stop. You should always fear Hashem, but when you do Mitzvot, you should do them out of love. c) Even though you shouldn't love Hashem, sometimes you are allowed to. 17) בְּכָל־לְבָבְךָ֥ Meaning: Rashi a) With both your Yetzer Tov and Ra.  b) So your heart won’t be divided about Hashem. Your whole heart is with Him. c) Refers to Avraham, for he was the first to believe in Hashem d) 'A' and 'B'. It's a Davar Acher 18) בְּכָל־לְבָבְךָ֥ Meaning: Ba'al HaTurim a) With both your Yetzer Tov and Ra.  b) So your heart won’t be divided about Hashem. Your whole heart is with Him. c) Refers to Avraham, for he was the first to believe in Hashem 19) וּבְכָל־נַפְשְׁךָ֖ Meaning: Rashi a) Even when you are dying you must still love him b) Refers to Yitzchak, for he was willing to die for Hashem 20) וּבְכָל־נַפְשְׁךָ֖ Meaning: Ba'al HaTurim a) Even when you are dying you must still love him b) Refers to Yitzchak, for he was willing to die for Hashem 21) וּבְכָל־מְאֹדֶֽךָ Meaning: Ibn Ezra a) It is necessary to love Hashem very much - as much as possible b) With all your wealth. There are people whose money is dearer to them than their own bodies, so it says, “With all your might”. c) In every measure (situation) - whether good or bad - you should love Hashem. Rashi brings two verses from Tehillim to explain himself. Both interpretations are not accurate because 'wealth' and 'measure' and 'with all your might' are not the same words." d) Davar Acher: 'B' and 'C' e) Refers to Ya’akov, for he said that he would give Hashem a tenth of all his possessions. 22) וּבְכָל־מְאֹדֶֽךָ Meaning: Ba'al HaTurim a) It is necessary to love Hashem very much - as much as possible b) With all your wealth. There are people whose money is dearer to them than their own bodies, so it says, “With all your might”. c) In every measure (situation) - whether good or bad - you should love Hashem. Rashi brings two verses from Tehillim to explain himself. Both interpretations are not accurate because 'wealth' and 'measure' and 'with all your might' are not the same words." d) Davar Acher: 'B' and 'C' e) Refers to Ya’akov, for he said that he would give Hashem a tenth of all his possessions. 23) "Why does the Torah say 'today'? Moses commanded mitzvot on many days!" 'Hayom All Levavechah' a) Joe b) Today they had slurpees c) It says 'today' because Hashem wants us to consider the Torah as something new - as if we have just received it today and we are enthusiastic about it, like a new commandment from the king d) Shmoe e) Crow f) Drone 24) וְשִׁנַּנְתָּ֣ם Meaning: Rashi a) It’s a sharp language, meaning the words of the Torah should be sharp in your mouth like teeth. So, if someone asks you something, you shouldn’t hesitate, rather you should respond immediately b) Grow c) Brow d) Frown e) Drown 25) לְבָנֶ֔יךָ Meaning: Rashi a) Bro b) Students are often referred to as children c) Womp-Womp 26) וְדִבַּרְתָּ֖ בָּ֑ם Meaning: Rashi a) Torah should be your main speech. Don’t make it your secondary speech b) Torah shouldn't be eaten c) Yes it should 27) וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ Meaning: Rashi a) Wen you stant b) If you die. c) You can even lie down in the middle of the day... and you can stand in the middle of the night! The Torah says "When you lie down in your house and when you walk by the way." The Torah speaks of the time when most people lie down and the time when most people stand up. 28) וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ Meaning: Rashi a) Talking about the economical value of Tzitzit b) Talking about Tefilin c) How to wear Kippah 29) וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ Meaning: Rashi a) Joe b) The verse speaks about reciting the Shema on the Mezuzot on our doors c) FINALLY ALMOST DONE 30) If you didn't get perfect do it again a) Yes b) Yay

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